Understanding Socratic Ignorance Knowing that you know nothing
Socratic ignorance
refers, paradoxically, to a kind of knowledge–a person’s frank acknowledgment of
what they don’t know. It is captured by
the well-known statement: “I know only one thing–that I know nothing.” Paradoxically, Socratic ignorance is also
referred to as "Socratic wisdom."
Socratic Ignorance in Plato's Dialogues
This sort of humility regarding
what one knows is associated with the Greek philosopher Socrates (469-399 BCE)
because he is portrayed displaying it in several of Plato’s dialogs. The clearest statement of it is in the
Apology, the speech Socrates gave in his defense when he was prosecuted for
corrupting the youth and impiety.
Socrates recounts how his friend Chaerephon was told by the Delphic
oracle that no human was wiser than Socrates.
Socrates was incredulous since he didn’t consider himself wise. So he set about trying to find someone wiser
than himself. He found plenty of people
who were knowledgeable about specific matters such as how to make shoes, or how
to pilot a ship. But he noticed that
these people also thought that they were similarly expert about other matters
too when they clearly were not. He
eventually drew the conclusion that in one sense, at least, he was wiser than
others in that he did not think he knew what he did not in fact know. In short, he was aware of his own ignorance.
In several other of Plato’s
dialogs, Socrates is shown confronting someone who thinks they understand
something but who, when questioned rigorously about it, turn out not to
understand it at all. Socrates, by
contrast, admits from the outset that he does not know the answer to whatever
question is being posed.
In the Euthyphro, for
instance, Euthyphro is asked to define piety.
He makes five attempts, but Socrates shoots each one down. Euthyphro, however, does not admit that he is
as ignorant as Socrates; he simply rushes off at the end of the dialog like the
white rabbit in Alice in Wonderland, leaving Socrates still unable to define
piety (even though he is about to tried for impiety).
In the Meno, Socrates
is asked by Meno if virtue can be taught and responds by saying that he doesn’t
know because he doesn’t know what virtue is.
Meno is astonished, but I turn out that he is unable to define the term
satisfactorily. After three failed attempts, he complains that Socrates has
benumbed his mind, rather as a stingray numbs its prey. He used to be able to speak eloquently about
virtue, and now he can’t even say what it is.
But in the next part of the dialog, Socrates shows how clearing one’s
mind of false ideas, even if it leaves one in a state of self-confessed
ignorance, is a valuable and even necessary step if one is to learn
anything. He does this by showing how a
slave boy can only solve a mathematical problem once he has recognized that the
untested beliefs he already had were false.
The Importance of Socratic Ignorance
This episode in the
Meno highlights the philosophical and historical importance of Socratic
ignorance. Western philosophy and
science only get going when people begin to question dogmatically help beliefs. The best way to do this is to start out with
a skeptical attitude, assuming one is not certain about anything. This approach was most famously adopted by
Descartes (1596-1651) in his Meditations.
In actual fact, it is
questionable how feasible it is to maintain an attitude of Socratic ignorance
on all matters. Certainly, Socrates in
the Apology doesn’t maintain this position consistently. He says, for instance, that he is perfectly
certain that no real harm can befall a good man. And he is equally confident that “the
unexamined life is not worth living.”
SOURCE:
https://www.thoughtco.com/socratic-ignorance-2670664
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